Our Daily Bread Daily Devotional
“You can’t see me!”
When small children play “hide and seek,” they sometimes believe they’re hiding just by covering their eyes. If they can’t see you, they assume you can’t see them.
Naïve as that may seem to adults, we sometimes do something similar with God. When we find ourselves desiring to do something we know is wrong, our tendency may be to “shut God out” as we willfully go our own way.
The prophet Ezekiel discovered this truth in the vision God gave him for his people, exiled in Babylon. The Lord told him, “Have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, ‘The LORD does not see us’” (Ezek. 8:12)
But God misses nothing, and Ezekiel’s vision was proof of it. Yet even though they had sinned, God offered His repentant people hope through a new promise: “I will give you a new heart and put a new spirit in you” (36:26).
For us, God met the brokenness and rebellion of sin with His tender mercy at the cross, paying the ultimate penalty for it. Through Jesus Christ, God not only offers us a new beginning, but He also works within us to change our hearts as we follow Him. How good is God! When we were lost and hiding in our sinfulness, God drew near through Jesus, who “came to seek and save” us (Luke 19:10; Rom. 5:8).
Marilyn had been ill for many weeks, and many people had encouraged her through this difficult time. How will I ever repay all their kindnesses? she worried. Then one day she read the words of a written prayer: “Pray that [others] will develop humility, allowing them not only to serve, but also to be served.” Marilyn suddenly realized there was no need to balance any scale, but just to be thankful and allow others to experience the joy of serving.
In Philippians 4, the apostle Paul expressed his gratitude for all those who shared “in [his] troubles” (v. 14). He depended on people to support him as he preached and taught the gospel. He understood that the gifts provided for him when he was in need were simply an extension of people’s love for God: “[Your gifts] are a fragrant offering, an acceptable sacrifice, pleasing to God” (v. 18).
It may not be easy to be the one on the receiving end—especially if you’ve usually been the first one to help other people. But with humility, we can allow God to gently care for us by a variety of means when we need help.
Paul wrote, “My God will meet all your needs” (v. 19). It was something He had learned during a life of trials. God is faithful and His provision for us has no limits.
The seventeenth-century monk Brother Lawrence, before a day’s work as cook in his community, would pray, “O my God . . . grant me your grace to stay in your presence. Help me in my labors. Possess all my affections.” As he worked, he kept talking to God, listening for His leading and dedicating his work to Him. Even when he was busiest, he would use intervals of relative calm to ask for His grace. No matter what was happening, he sought for and found a sense of his Maker’s love.
As Psalm 89 confesses, the fitting response to the Creator of all who rules the oceans and is worshiped by hosts of angels is to lift up our lives—our whole lives to Him. When we understand the beauty of who God is we “hear the joyful call to worship”—whenever and wherever we are, “all day long” (vv. 7–16).
Whether it’s standing in store or airport lines, or waiting on hold minute after minute, our lives are full of moments like these, times when we could get annoyed. Or these can be times when we catch our breath and see each of these pauses as an opportunity to learn to “walk in the light of [God’s] presence” (v. 15).
The “wasted” moments of our lives, when we wait or lay ill or wonder what to do next, are all possible pauses to consider our lives in the light of His presence. Harold Myra
In October 1915, during World War I, Oswald Chambers arrived at Zeitoun Camp, a military training center near Cairo, Egypt, to serve as a YMCA chaplain to British Commonwealth soldiers. When he announced a weeknight religious service, 400 men packed the large YMCA hut to hear Chambers’ talk titled, “What Is the Good of Prayer?” Later, when he spoke individually with men who were trying to find God in the midst of war, Oswald often quoted Luke 11:13, “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
The free gift of God through His Son, Jesus, is forgiveness, hope, and His living presence in our lives through the Holy Spirit. “For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened” (v. 10).
On November 15, 1917, Oswald Chambers died unexpectedly from a ruptured appendix. To honor him, a soldier led to faith in Christ by Oswald purchased a marble carving of a Bible with the message of Luke 11:13 on its open page and placed it beside his grave: “How much more will your Father in heaven give the Holy Spirit to those who ask Him!”
This amazing gift from God is available to each of us today.
Recently, we took our twenty-two-month-old granddaughter, Moriah, overnight for the first time without her older brothers. We lavished lots of loving, undivided attention on her, and had fun doing the things she likes to do. The next day after dropping her off, we said our goodbyes and headed out the door. As we did, without a word Moriah grabbed her overnight bag (still sitting by the door) and began following us.
The picture is etched in my memory: Moriah in her diaper and mismatched sandals ready to depart with Grandma and Grandpa again. Every time I think of it, I smile. She was eager to go with us, ready for more individualized time.
Although she is as yet unable to vocalize it, our granddaughter feels loved and valued. In a small way, our love for Moriah is a picture of the love God has for us, His children. “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1).
When we believe in Jesus as our Savior, we become His children and begin to understand the lavish love He bestowed on us by dying for us (v. 16). Our desire becomes to please Him in what we say and do (v. 6)—and to love Him, eager to spend time with Him.
Cheryl was in for a surprise as she pulled up to deliver her next pizza. Expecting to arrive at a home, she instead found herself outside a church. Cheryl confusedly carried the pepperoni pizza inside, where she was met by the pastor.
“Is it fair to say life hasn’t been easy for you?” the pastor asked her. Cheryl agreed it hadn’t. With that, he brought out two offering plates that church members had filled with money. The pastor then poured over $750 into Cheryl’s delivery bag as a tip! Unbeknown to Cheryl, the pastor had asked the pizza shop to send their most financially strapped driver over. Cheryl was stunned. She could now pay some bills.
When the first Christians in Jerusalem faced poverty, it was a church that rushed to their aid. Though in need themselves, the Macedonian Christians gave sacrificially, considering it a privilege to do so (2 Cor. 8:1–4). Paul cited their generosity as an example for the Corinthians, and us, to follow. When we use our plenty to supply another’s need, we reflect Jesus, who gave away His riches to meet our own spiritual poverty (8:9, 14).
Cheryl told all her customers about the church’s kindness that day, and, following its example, donated the rest of the day’s tips to others in need. An act of generosity multiplied. And Christ was glorified.
My husband recently celebrated a milestone birthday, the kind that ends in a zero. I thought hard about the best way to honor him on this important occasion. I discussed my many ideas with our children to help me home in on the best one. I wanted our celebration to reflect the significance of a new decade and how precious he is to our family. I wanted our gift be in keeping with the importance of this milestone in his life.
King Solomon wanted to give to God a much greater gift than a “big birthday” would merit. He wished for the temple he built to be worthy of God’s presence in it. To secure raw materials, he messaged the king of Tyre. In his letter, he remarked that the temple would be great “because our God is greater than all other gods” (2 Chron. 2:5). He acknowledged that God’s vastness and goodness far exceeded what could ever be built with human hands, yet set about the task anyway out of love and worship.
Our God is indeed greater than all other gods. He has done wondrous things in our lives, prompting our hearts to bring Him a loving and precious offering, regardless of its external value. Solomon knew his gift wouldn’t match God’s worth, yet joyfully set his offering before Him; we can too.
While orbiting the moon in 1968, Apollo 8 astronaut Bill Anders described the crew’s close-up view of the moonscape. He called it “a foreboding horizon . . . a stark and unappetizing-looking place.” Then the crew took turns reading to a watching world from Genesis 1:1–10. After Commander Frank Borman finished verse 10, “And God saw that it was good,” he signed off with, “God bless all of you, all of you on the good Earth.”
The opening chapter of the Bible insists on two facts:
Creation is God’s work. The phrase “and God said . . .” beats in cadence all the way through the chapter. The entire magnificent world we live in is the product of His creative work. All that follows in the Bible reinforces the message of Genesis 1: Behind all of history, there is God
Creation is good. Another sentence tolls softly, like a bell, throughout this chapter. “And God saw that it was good.” Much has changed since that first moment of creation. Genesis 1 describes the world as God wanted it, before any spoiling. Whatever beauty we sense in nature today is a faint echo of the pristine state God created.
The Apollo 8 astronauts saw Earth as a brightly colored ball hanging alone in space. It looked at once awesomely beautiful and fragile. It looked like the view from Genesis 1.
“Patient is combative,” the nurse’s notes read.
What she didn’t realize until later was that I was having an allergic reaction as I awakened after a complicated open-heart surgery. I was a mess, with a tube down my throat. My body began shaking violently, straining against the straps on my arms, which were there to keep me from suddenly pulling out my breathing tube. It was a frightening and painful episode. At one point, a nurse’s assistant to the right side of my bed reached down and simply held my hand. It was an unexpected move, and it struck me as especially gentle. I began to relax, which caused my body to stop shaking so badly.
Having experienced this with other patients, the nurse’s assistant knew that a hand of comfort could minister to me as well. It was a vivid example of how God uses comfort when His children suffer.
Comfort is a powerful and memorable tool for any caregiver, and Paul tells us in 2 Corinthians 1:3–4 it’s an important part of God’s toolbox. Not only that, but God also multiplies the impact of His comfort by calling us to use the memory of the comfort He gives us to comfort others in similar situations (vv. 4–6). It is but another sign of His great love; and one we can share with others—sometimes in the simplest of gestures.
As the lights dimmed and we prepared to watch Apollo 13, my friend said under his breath, “Shame they all died.” I watched the movie about the 1970 spaceflight with apprehension, waiting for tragedy to strike, and only near the closing credits did I realize I’d been duped. I hadn’t known or remembered the end of the true story—that although the astronauts faced many hardships, they made it home alive.
In Christ, we can know the end of the story—that we too will make it home alive. By that I mean we will live forever with our heavenly Father, as we see in the book of Revelation. The Lord will create a “new heaven and a new earth” (Rev. 21:1) as He makes all things new (vv. 1, 5). In the new city, the Lord God will welcome His people to live with Him, without fear and without the night. We have hope in knowing the end of the story.
What difference does this make? It can transform times of extreme difficulty, such as when people face the loss of a loved one or even death themselves. Though we recoil at the thought of dying, yet we can embrace the joy of the promise of eternity. We long for the city where no longer will there be any curse, where we’ll live forever by God’s light (22:5).